Born in Seattle, Washington, and trained at Yale University, Jessica Stockholder creates architectural scenarios and sculptural assemblages of a highly pictorial quality. Her work fuses found objects—ranging from construction materials to furniture and textiles, as well as everyday discarded household items. Stockholder’s work challenges the distinction between painting and sculpture, object and environment, decorative beauty and practical use. Her series of freestanding assemblages begun in 1988 with Kissing the Wall aesthetically inscribe themselves somewhere between home and Home Depot by introducing an air of animated domesticity and privacy into the anonymity of the gallery. Physically and emotionally engaging, they are exuberant visual essays on notions of private and public spheres and the conflation of private and public consumption.
Tuesday, February 16, 2010
Jessica Stockholder
Jessica Stockholder was born in Seattle, Washington in 1959. She studied painting at the University of British Columbia, Vancouver, and received an MFA from Yale University. Stockholder is a pioneer of multimedia genre-bending installations that have become a prominent language in contemporary art. Her site-specific interventions and autonomous floor and wall pieces have been described as “paintings in space.” Stockholder’s complex installations incorporate the architecture in which they have been conceived, blanketing the floor, scaling walls and ceiling, and even spilling out of windows, through doors, and into the surrounding landscape. Her work is energetic, cacophonous, and idiosyncratic, but close observation reveals formal decisions about color and composition, and a tempering of chaos with control. In a single work, Stockholder deploys a myriad of materials that might include bales of hay, fruit, toys, laundry baskets, curtains, heat lamps, fans, yarn, newspaper, bowling balls, automobiles, and construction materials—bricks, concrete, plywood, and sheetrock. Bringing the vibrant, Technicolor plastic products of consumer culture to her work, she later adds painted areas of bright purple, turquoise, pink, orange and green, calibrating each color for maximum optical and spatial impact. Stockholder’s installations, sculptures, and collages affirm the primacy of pleasure, the blunt reality of things, and the rich heterogeneity of life, mind, and art amid a vortex of shifting polarities—abstraction/realism, classical order/intuitive expressionism, conscious thought/unconscious desire.
Nancy Rubins
Nancy Rubins has been creating visually stunning sculptures out of salvaged industrial and consumer goods including mattresses, trailers, hot water heaters, airplanes and small appliances since the late 1970s. In her hands, such everyday objects become unfamiliar and astonishing, as they are trussed and finessed into heroic forms that defy both gravity and our expectations for how these things should behave. The sculptures may appear precarious but are, in fact, delicately balanced and precisely engineered. While her works are often read as social commentary on consumer society and technological obsolescence, Rubins is most interested in the formal properties, availability, and utilitarian beauty of the particular items with which she works. As she explains, "When I first starting collecting objects after graduate school, it was the quantity and variety that attracted me--and the idea that I could go to Goodwill and pay fifty cents for a whole carload of televisions with marvelous plastic consoles, antennas, and wiring. They had both an amazing appeal and an inherent sadness to them."
Nancy Rubins' ebuilient sculpture seems to drag everything along with it. In its explosive, turbulent gestures, Rubins, work can be aligned to the esthetic of the Baroque: theatrical in effect, her sprawling sculptures create a sense of vertigo. All curves and diagonals, Rubins, works form jagged, spiraling silhouettes that frustrate any attempt to locate a frontal or primary view. Her work is outsize, crackling with so much energy that it seems to continually shift and churn, to temporarily defy gravity.
In her attention-grabbing sculptures, Nancy Rubins achieves an unexpected monumentality with such gnarly mediums as wrecked airplane parts, derelict mobile homes, discarded appliances and trussed mattresses stuffed with gooey, rotting cakes. Beyond the poetic associations of their odd materials, critics have seen the sculptures as social commentary on topics ranging from environmental pollution to sexual abuse and eating disorders. Such far-flung interpretations, however, only scratch the surface of Rubins's much broader enterprise.
Nancy Rubins' ebuilient sculpture seems to drag everything along with it. In its explosive, turbulent gestures, Rubins, work can be aligned to the esthetic of the Baroque: theatrical in effect, her sprawling sculptures create a sense of vertigo. All curves and diagonals, Rubins, works form jagged, spiraling silhouettes that frustrate any attempt to locate a frontal or primary view. Her work is outsize, crackling with so much energy that it seems to continually shift and churn, to temporarily defy gravity.
In her attention-grabbing sculptures, Nancy Rubins achieves an unexpected monumentality with such gnarly mediums as wrecked airplane parts, derelict mobile homes, discarded appliances and trussed mattresses stuffed with gooey, rotting cakes. Beyond the poetic associations of their odd materials, critics have seen the sculptures as social commentary on topics ranging from environmental pollution to sexual abuse and eating disorders. Such far-flung interpretations, however, only scratch the surface of Rubins's much broader enterprise.
Remco de Fouw
Remco de Fouw is a contemporary Irish artist in mid career, living and working in Dublin, whose work will be familiar to anyone who has travelled on the Naas Bypass. At this stage 'Perpetual Motion' sited at the Naas Bypass, co-created with Rachel Joynt has reached iconic status as a landmark on the Irish landscape. His other commissions include 'The Green Machine' in Temple Bar and 'Quintessometry' at Waterford Regional Hospital.
Remco is a prolific artist who has won a number of prestigious awards including the international Alexander Wejchert Award. He has exhibited at major visual arts events in Ireland and has had several solo exhibitions at national galleries such as The Project in Temple Bar and Limerick City Gallery of Art.
As a full time professional Artist, public commissions make up the main body of his work. Among these are 'Quintessometry' at Waterford Genereal Hospital. 'First Conundrum' at Festival Square, Edinburgh International Conferance Center. 'Gods Navel' at Charlotte plc Southampton. 'Silent Witness' at Meath county buildings, Ash Bourne. 'Eye Witness' at the N26 Ballina and 'A fracture in time', Castleblayney bombing Memorial Co. Monaghan
Rachel Joynt
Rachel Joynt (Born 1966 in County Kerry) is an Irish sculptor who has created some prominent Irish public art. She graduated from the National College of Art and Design in Dublin in 1989 with a degree in sculpture.
Rachel Joynt is preoccupied by the historical texture of place and in her work she often seems to expose or memorialize the past as a substrate of the present. Her commissions include People's Island (1988) in which brass footprints and bird feet criss-cross a well-traversed pedestrian island near Dublin's O'Connell Bridge. She collaborated with Remco de Fouw to make Perpetual Motion (1995), a large sphere with road markings which stands on the Naas dual carriageway and featured as a visual shorthand for leaving Dublin in The Apology, a Guinness advert. She made the 900 underlit glass cobblestones which were installed in early 2005 along the edge of Dublin's Liffey river; many of these cobblestones contain bronze or silver fish.
Rachel Joynt is preoccupied by the historical texture of place and in her work she often seems to expose or memorialize the past as a substrate of the present. Her commissions include People's Island (1988) in which brass footprints and bird feet criss-cross a well-traversed pedestrian island near Dublin's O'Connell Bridge. She collaborated with Remco de Fouw to make Perpetual Motion (1995), a large sphere with road markings which stands on the Naas dual carriageway and featured as a visual shorthand for leaving Dublin in The Apology, a Guinness advert. She made the 900 underlit glass cobblestones which were installed in early 2005 along the edge of Dublin's Liffey river; many of these cobblestones contain bronze or silver fish.
Works in collections and on display
- People's Island (1988) on the pedestrian island south of O'Connell Bridge, Dublin
- A pavement piece depicting Viking crafts, outside Christ Church cathedral, Dublin.
- Solas na Glasrai (The grocers' light) corner of Moore Street and Parnell Street, Dublin.
- A brass light standard hung with casts of fish, fruit and vegetables
- Perpetual Motion (1995) (with Remco deFouw) Naas bypass, Co. Kildare.
- A marble seat with inset bronze book at the Clare library headquarters in Ennis.
- Noah's Egg (2004) University College Dublin Veterinary School, Belfield, Dublin
- A series of underlit glass cobblestones along the Liffey campshires (2005).
David Nash
David Nash is known for works in wood and shaping living trees. His large wood sculptures are sometimes carved or partially burned to produce blackening. His main tools for these sculptures are chainsaw and an axe to carve the wood and a blowtorch to char the wood.
He also makes land art, of which the best known is Wooden Boulder, begun in 1978. This work involves a journey of large wooden sphere from a Welsh mountainside to the Atlantic Ocean. Wooden Boulder is a large wooden sphere carved by Nash in the North Wales landscape and left there to weather. Over the years the boulder has slipped, rolled and sometime been pushed through the landscape following the course of streams and rivers until finally it was last seen in the estuary of the river Dwyryd. Since then, it probably washed out to the Irish Sea, the sculptor has no idea of its location, and enjoys the notion that wood which grew out of the land will finally return to it.
Nash also makes sculptures which stay in the landscape. For example, Ash Dome is a ring of ash trees he planted in 1977 and was trained to form a domed shape. It's sited at a secret location somewhere in Snowdonia and whenever it's filmed. Crews are taken there by a circuitous route to guard its security.
In the late 1980s Nash worked at the Djerassi resident artist program, near Woodside, California, where he used Redwood and Madrone wood for his sculptures. Nash has worked with schools, university groups, and teachers throughout his career. He has created a varied body of work in which the relationship between man and nature is a central theme. His artistic ethos has been one of direct, physical involvement with his chosen material - wood - and the landscape.
Since 1967 his sculpture has formed two distinctive groupings; sculptures which connect with the outside, the landscape of making and placements, and works which are presented inside, within and in relation to, architectural environments. The inorganic, non-allusive sculptures that Nash makes using unseasoned wood are based on the universal geometry of the cube, the sphere and the pyramid. He uses the directions of mark-making to his favoured forms vertical for the cube, horizontal for the sphere, and diagonal for the pyramid. Although the innate character of the material is taken into account, and allowed to affect the outcome, he never allows it to dictate the sculpture's final identity. Nash even uses burners to char the wood, once again transforming the material through blackening.
Nash took a different approach to carving. Rather than chisels and abrasives, he uses chain saws and a blowtorch. As his show of recent work at Haines proves once again, he has dexterity with a chain saw that nearly defies belief. In "Downpour", he has cut roughly parallel diagonal grooves into a 7 1/2-foot-tall slab of lime wood. He has blackened the bottom of the slab, so the piece as a whole suggests an image of slashing rain on soaked earth. Internal contradictions improbably give the piece content: the sense of motion coaxed from a totemic ally static piece of material, scorching creating the impression of waterlogged ground and the blatant evidence of process producing an image, which typically blots out awareness of process. Sometimes Nash's procedures merely set a process in motion. In "Crack and Warp Column" and the seven elements of "Crack and Warp Wall" , Nash made evenly spaced horizontal cuts in sundried wood columns, and let the exposed layers split and bend at random as moisture leaves them. The directness of Nash's techniques and the familiarity of his material can leave his work looking as offhand as folk art. But anyone who knows modern sculpture will see Nash's familiarity with it winking from his work. Merely think of the segmented verticals in "Crack and Warp Wall" as spinal columns and the memory of Henri Matisse's wall-hugging bronze "Backs" rushes in, though they are modelled and cast, rather than carved. Several of Nash's new pieces let us see a surrealistic side not always apparent in his work.
"Walking Manzanita", an upended tree, truncated and stripped to its thickest branches, looks like a headless, multiplexed something gingerly picking its way across the floor on cloven hooves. Nash has striated each branch with lengthwise cuts to enhance their hint of fluid animation. "Walking Manzanita" also puns on the titles of Alberto Giacometti's late "Walking Man" sculptures, which echo back to the incipient stride in archaic Greek carved figures where historians see the roots of classical art. Some of Nash's pieces fail to rise above feats of power-tool carving, but his best work displays a relentless—and occasionally fulfilled—ambition to connect with both the ancient and modern energies of his art form.
He also makes land art, of which the best known is Wooden Boulder, begun in 1978. This work involves a journey of large wooden sphere from a Welsh mountainside to the Atlantic Ocean. Wooden Boulder is a large wooden sphere carved by Nash in the North Wales landscape and left there to weather. Over the years the boulder has slipped, rolled and sometime been pushed through the landscape following the course of streams and rivers until finally it was last seen in the estuary of the river Dwyryd. Since then, it probably washed out to the Irish Sea, the sculptor has no idea of its location, and enjoys the notion that wood which grew out of the land will finally return to it.
Nash also makes sculptures which stay in the landscape. For example, Ash Dome is a ring of ash trees he planted in 1977 and was trained to form a domed shape. It's sited at a secret location somewhere in Snowdonia and whenever it's filmed. Crews are taken there by a circuitous route to guard its security.
In the late 1980s Nash worked at the Djerassi resident artist program, near Woodside, California, where he used Redwood and Madrone wood for his sculptures. Nash has worked with schools, university groups, and teachers throughout his career. He has created a varied body of work in which the relationship between man and nature is a central theme. His artistic ethos has been one of direct, physical involvement with his chosen material - wood - and the landscape.
Since 1967 his sculpture has formed two distinctive groupings; sculptures which connect with the outside, the landscape of making and placements, and works which are presented inside, within and in relation to, architectural environments. The inorganic, non-allusive sculptures that Nash makes using unseasoned wood are based on the universal geometry of the cube, the sphere and the pyramid. He uses the directions of mark-making to his favoured forms vertical for the cube, horizontal for the sphere, and diagonal for the pyramid. Although the innate character of the material is taken into account, and allowed to affect the outcome, he never allows it to dictate the sculpture's final identity. Nash even uses burners to char the wood, once again transforming the material through blackening.
Nash took a different approach to carving. Rather than chisels and abrasives, he uses chain saws and a blowtorch. As his show of recent work at Haines proves once again, he has dexterity with a chain saw that nearly defies belief. In "Downpour", he has cut roughly parallel diagonal grooves into a 7 1/2-foot-tall slab of lime wood. He has blackened the bottom of the slab, so the piece as a whole suggests an image of slashing rain on soaked earth. Internal contradictions improbably give the piece content: the sense of motion coaxed from a totemic ally static piece of material, scorching creating the impression of waterlogged ground and the blatant evidence of process producing an image, which typically blots out awareness of process. Sometimes Nash's procedures merely set a process in motion. In "Crack and Warp Column" and the seven elements of "Crack and Warp Wall" , Nash made evenly spaced horizontal cuts in sundried wood columns, and let the exposed layers split and bend at random as moisture leaves them. The directness of Nash's techniques and the familiarity of his material can leave his work looking as offhand as folk art. But anyone who knows modern sculpture will see Nash's familiarity with it winking from his work. Merely think of the segmented verticals in "Crack and Warp Wall" as spinal columns and the memory of Henri Matisse's wall-hugging bronze "Backs" rushes in, though they are modelled and cast, rather than carved. Several of Nash's new pieces let us see a surrealistic side not always apparent in his work.
"Walking Manzanita", an upended tree, truncated and stripped to its thickest branches, looks like a headless, multiplexed something gingerly picking its way across the floor on cloven hooves. Nash has striated each branch with lengthwise cuts to enhance their hint of fluid animation. "Walking Manzanita" also puns on the titles of Alberto Giacometti's late "Walking Man" sculptures, which echo back to the incipient stride in archaic Greek carved figures where historians see the roots of classical art. Some of Nash's pieces fail to rise above feats of power-tool carving, but his best work displays a relentless—and occasionally fulfilled—ambition to connect with both the ancient and modern energies of his art form.
Andreas Gursky
He was born in Leipzig in 1955, but he grew up in Düsseldorf, the son of a commercial photographer. In the early 1980s, at Germany's State Art Academy, the Kunstakademie Düsseldorf, Gursky received strong training and influence from his teachers Hilla and Bernd Becher,[1] a photographic team known for their distinctive, dispassionate method of systematically cataloging industrial machinery and architecture. A similar approach may be found in Gursky's methodical approach to his own, larger-scale photography. Other notable influences are the British landscape photographer John Davies, whose highly detailed high vantage point images had a strong effect on the street level photographs Gursky was then making, and to a lesser degree the American photographer Joel Sternfeld.
Career and style
Before the 1990s, Gursky did not digitally manipulate his images. In the years since, Gursky has been frank about his reliance on computers to edit and enhance his pictures, creating an art of spaces larger than the subjects photographed. Writing in The New Yorker magazine, the critic Peter Schjeldahl called these pictures "vast," "splashy," "entertaining," and "literally unbelievable." In the same publication, critic Calvin Tomkins described Gursky as one of the "two masters" of the "Düsseldorf" school. In 2001, Tomkins described the experience of confronting one of Gursky's large works:- "The first time I saw photographs by Andreas Gursky...I had the disorienting sensation that something was happening—happening to me, I suppose, although it felt more generalized than that. Gursky's huge, panoramic color prints—some of them up to six feet high by ten feet long—had the presence, the formal power, and in several cases the majestic aura of nineteenth-century landscape paintings, without losing any of their meticulously detailed immediacy as photographs. Their subject matter was the contemporary world, seen dispassionately and from a distance."
Gursky's Dance Valley festival photograph, taken near Amsterdam in 1995, depicts attendees facing a DJ stand in a large arena, beneath strobe lighting effects. The pouring smoke resembles a human hand, holding the crowd in stasis. After completing the print, Gursky explained the only music he now listens to is the anonymous, beat-heavy style known as Trance, as its symmetry and simplicity echoes his own work—while playing towards a deeper, more visceral emotion.
As of early 2007, Gursky holds the record for highest price paid at auction for a single photographic image. His print 99 Cent II, Diptych, sold for GBP 1.7 million (USD $3.3 million) at Sotheby's, London.
Michael Warren
www.michaelwarren.ie
Michael Warren (born 1950 in Gorey, County Wexford, Ireland) is an Irish sculptor who produces site-specific public art.
Inspired by Oisín Kelly, his art teacher at St Columba's College, Michael Warren studied at Bath Academy of Art, at Trinity College, Dublin and, from 1971-75, at the Accademia di Brera in Milan. He now lives and works in Co. Wexford.
He has a number of very visible works in Ireland, including the large sweeping wood sculpture in front of the Dublin Civic Offices. Wood Quay, where the civic offices stand, was the centre of Viking Dublin and the sculpture evokes the form, and the powerful grace, of a Viking ship. It also reflects vertically the horizontal sweep of the nearby Liffey as it enters its bay. A complex balance of meanings matching a delicate, though massive, balance of substance is typical of his work. Warren himself describes the useful ambiguity of abstraction (Hill 1998)
- "Whatever you might intend a form to suggest, people will find its significance from within their own culture, so that something that is read as a reference to Viking longboats in Dublin, is seen as evoking the art of calligraphy when viewed in Japan"
At the northern entrance to the village of Leighlinbridge, County Carlow, is a sculpture by Michael Warren, depicting the thrones of the ancient seat of the Kings of South Leinster at Dinn Righ (The hill of the Kings). The Kings of Leinster lived near the village.
Work on display
- Gateway (2002) Dun Laoghaire, Co Dublin
- A Pagan Place (1991) Encamp, Principality of Andorra
- Bronze Arch (2003) Gongju, Korea
- Tulach a' tSolais (1999) Oulart Hill, Co Wexford
- Throughway (1991) University College Dublin
- Beneath the 'bow (1991) Irish Museum of Modern Art, Dublin
- Untitled (1985) College Park, Trinity College, Dublin.
- Wood quay (1995) Dublin Civic Offices.
Jackson Pollock
http://www.jacksonpollock.com/
From 1938 to 1942 he worked for the Federal Art Project. By the mid 1940s he was painting in a completely abstract manner, and the `drip and splash' style for which he is best known emerged with some abruptness in 1947. Instead of using the traditional easel he affixed his canvas to the floor or the wall and poured and dripped his paint from a can; instead of using brushes he manipulated it with `sticks, trowels or knives' (to use his own words), sometimes obtaining a heavy impasto by an admixture of `sand, broken glass or other foreign matter'. This manner of Action painting had in common with Surrealist theories of automatism that it was supposed by artists and critics alike to result in a direct expression or revelation of the unconscious moods of the artist.
Pollock's name is also associated with the introduction of the All-over style of painting which avoids any points of emphasis or identifiable parts within the whole canvas and therefore abandons the traditional idea of composition in terms of relations among parts. The design of his painting had no relation to the shape or size of the canvas -- indeed in the finished work the canvas was sometimes docked or trimmed to suit the image. All these characteristics were important for the new American painting which matured in the late 1940s and early 1950s.
During the 1950s Pollock continued to produce figurative or quasi-figurative black and white works and delicately modulated paintings in rich impasto as well as the paintings in the new all-over style. He was strongly supported by advanced critics, but was also subject to much abuse and sarcasm as the leader of a still little comprehended style; in 1956 Time magazine called him `Jack the Dripper'.
By the 1960s, however, he was generally recognized as the most important figure in the most important movement of this century in American painting, but a movement from which artists were already in reaction (Post-Painterly Abstraction). His unhappy personal life (he was an alcoholic) and his premature death in a car crash contributed to his legendary status. In 1944 Pollock married Lee Krasner (1911-84), who was an Abstract Expressionist painter of some distinction, although it was only after her husband's death that she received serious critical recognition.
From 1938 to 1942 he worked for the Federal Art Project. By the mid 1940s he was painting in a completely abstract manner, and the `drip and splash' style for which he is best known emerged with some abruptness in 1947. Instead of using the traditional easel he affixed his canvas to the floor or the wall and poured and dripped his paint from a can; instead of using brushes he manipulated it with `sticks, trowels or knives' (to use his own words), sometimes obtaining a heavy impasto by an admixture of `sand, broken glass or other foreign matter'. This manner of Action painting had in common with Surrealist theories of automatism that it was supposed by artists and critics alike to result in a direct expression or revelation of the unconscious moods of the artist.
Pollock's name is also associated with the introduction of the All-over style of painting which avoids any points of emphasis or identifiable parts within the whole canvas and therefore abandons the traditional idea of composition in terms of relations among parts. The design of his painting had no relation to the shape or size of the canvas -- indeed in the finished work the canvas was sometimes docked or trimmed to suit the image. All these characteristics were important for the new American painting which matured in the late 1940s and early 1950s.
During the 1950s Pollock continued to produce figurative or quasi-figurative black and white works and delicately modulated paintings in rich impasto as well as the paintings in the new all-over style. He was strongly supported by advanced critics, but was also subject to much abuse and sarcasm as the leader of a still little comprehended style; in 1956 Time magazine called him `Jack the Dripper'.
By the 1960s, however, he was generally recognized as the most important figure in the most important movement of this century in American painting, but a movement from which artists were already in reaction (Post-Painterly Abstraction). His unhappy personal life (he was an alcoholic) and his premature death in a car crash contributed to his legendary status. In 1944 Pollock married Lee Krasner (1911-84), who was an Abstract Expressionist painter of some distinction, although it was only after her husband's death that she received serious critical recognition.
Donald Judd
http://www.juddfoundation.org
Early work
His first solo exhibition, of expressionist paintings, opened in New York in 1957. His artistic style soon moved away from illusory media and embraced constructions in which materiality was central to the work. He would not have another one person show until the Green Gallery in 1963, an exhibition of works that he finally thought worthy of showing. Humble materials such as metals, industrial plywood, concrete and color-impregnated Plexiglas became staples of his career. Most of his output was in freestanding "specific objects" (the name of his seminal essay of 1965 published in Arts Yearbook 8, 1965), that used simple, often repeated forms to explore space and the use of space. In this essay, Judd found a starting point for a new territory for American art, and a simultaneous rejection of residual inherited European artistic values, these values being illusion and represented space, as opposed to real space. He pointed to evidence of this development in the works of an array of artists active in New York at the time, including Jasper Johns, Dan Flavin, George Ortman and Lee Bontecou. The works that Judd had fabricated inhabited a space not then comfortably classifiable as either painting or sculpture and in fact he refused to call them sculpture, pointing out that they were not sculpted but made by small fabricators using industrial processes. That the categorical identity of such objects was itself in question, and that they avoided easy association with well-worn and over-familiar conventions, was a part of their value for Judd. He displayed two pieces in the seminal 1966 exhibit, "Primary Structures" at the Jewish Museum in New York where, during a panel discussion of the work, he challenged Mark di Suvero's assertion that real artists make their own art. He replied that methods should not matter as long as the results create art; a groundbreaking concept in the accepted creation process. In 1968, the Whitney Museum of American Art staged a retrospective of his work which included none of his early paintings.In 1968 Judd bought a five-story building in New York that allowed him to start placing his work in a more permanent manner than was possible in gallery or museum shows. This would later lead him to push for permanent installations for his work and that of others, as he believed that temporary exhibitions, being designed by curators for the public, placed the art itself in the background, ultimately degrading it due to incompetency or incomprehension. This would become a major preoccupation as the idea of permanent installation grew in importance and his distaste for the art world grew in equal proportion.
Mature work
Throughout the 1970s and 1980s he produced radical work that eschewed the classical European ideals of representational sculpture. Judd believed that art should not represent anything, that it should unequivocally stand on its own and simply exist. During the seventies he started making room sized installations that made the spaces themselves his playground and the viewing of his art a visceral, physical experience. His aesthetic followed his own strict rules against illusion and falsity, producing work that was clear, strong and definite. As he grew older he also worked with furniture, design, and architecture.In the early seventies Judd started making annual trips to Baja California with his family. He was very affected by the clean, empty desert and this strong attachment to the land would remain with him for the rest of his life. In 1971 he rented a house in Marfa, Texas as an antidote to the hectic New York art world. From this humble house he would later buy numerous buildings and a 60,000 acre (243 km²) Ayala de Chinati Ranch
In 1976 he served as Baldwin Professor at Oberlin College in Ohio. Beginning in 1983, he lectured at universities across the United States, Europe and Asia on both art and its relationship to architecture.
In 1979, with help from the Dia Art Foundation, Judd purchased a 340 acre (1.4 km²) tract of desert land near Marfa, Texas which included the abandoned buildings of the former U.S. Army Fort D. A. Russell. The Chinati Foundation opened on the site in 1986 as a non-profit art foundation, dedicated to Judd and his contemporaries. The permanent collection consists of large-scale works by Judd, sculptor John Chamberlain, light-artist Dan Flavin and select others, including David Rabinowitch, Roni Horn, Ilya Kabakov, Richard Long, Carl Andre and Claes Oldenburg and Coosje Van Bruggen. Judd's work in Marfa includes 15 outdoor works in concrete and 100 aluminum pieces housed in two painstakingly renovated artillery sheds.
Sol LeWitt
Sol LeWitt (September 9, 1928 - April 8, 2007) was an American artist linked to various movements, including Conceptual art and Minimalism. LeWitt rose to fame in the late 1960s with his wall drawings and "structures" (a term he preferred instead of "sculptures") but was prolific in a wide range of media including drawing, printmaking, and painting.
He has been the subject of hundreds of solo exhibitions in museums and galleries around the world since 1965. His prolific two and three-dimensional work ranges from wall drawings (over 1200 of which have been executed) to hundreds of works on paper extending to structures in the form of towers, pyramids, geometric forms, and progressions. These works range in size from gallery-sized installations to monumental outdoor pieces. Sol LeWitt’s frequent use of open, modular structures originates from the cube, a form that influenced the artist’s thinking from the time that he first became an artist.
LeWitt was born in Hartford, Connecticut to a family of Jewish immigrants from Russia. After receiving a BFA from Syracuse University in 1949, LeWitt traveled to Europe where he was exposed to Old Master painting. Shortly thereafter, he served in the Korean War, first in California, then Japan, and finally Korea. LeWitt moved to New York City in the 1950s and studied at the School of Visual Arts while also pursuing his interest in design at Seventeen magazine, where he did paste-ups, mechanicals, and photostats. Later, for a year, he was a graphic designer in the office of architect I.M. Pei. Around that time, LeWitt also discovered the work of the late 19th-century photographer Eadweard Muybridge, whose studies in sequence and locomotion were an early influence. These experiences, combined with an entry-level job he took in 1960 at the Museum of Modern Art (MoMA) in New York, would influence LeWitt's later work.
At the MoMA, LeWitt’s co-workers included fellow artists Robert Ryman, Dan Flavin, and Robert Mangold. Curator Dorothy Canning Miller's now famous 1960 “Sixteen Americans” exhibition with work by Jasper Johns, Robert Rauschenberg, and Frank Stella created a swell of excitement and discussion among the community of artists with whom LeWitt associated. In 1966, he participated in the seminal "Primary Structures" exhibit at the Jewish Museum in New York submitting an untitled, open modular cube of 9 units. Interviewed in 1993 about those years LeWitt remarked, “I decided I would make color or form recede and proceed in a three-dimensional way.”
Black Form Dedicated to the Missing Jews, Altona City Hall, Altona, Hamburg, Germany, 1987.
In 2006, LeWitt’s “Drawing Series…” was displayed at Dia:Beacon and was devoted to the 1970s drawings by the conceptual artist. He had drawn directly on the walls using graphite, colored pencil, crayon, and chalk. The works were based on LeWitt’s complex principles, which eliminated the limitations of the canvas for more extensive constructions.
A major LeWitt retrospective was organized by the San Francisco Museum of Modern Art in 2000. The exhibition traveled to the Museum of Contemporary Art, Chicago, and Whitney Museum of American Art, New York. At the time of his death, LeWitt had just organized a retrospective of his work at the Allen Memorial Art Museum in Oberlin, Ohio.
Sol LeWitt: A Wall Drawing Retrospective, a landmark collaboration between the Yale University Art Gallery (YUAG), MASS MoCA (Massachusetts Museum of Contemporary Art), and the Williams College Museum of Art (WCMA) opened to the public on November 16, 2008, at MASS MoCA in North Adams, Massachusetts. The exhibition will be on view for 25 years and is housed in a three-story 27,000-square-foot (2,500 m2) historic mill building in the heart of MASS MoCA’s campus fully restored by Bruner/Cott and Associates architects (and outfitted with a sequence of new interior walls constructed to LeWitt’s specifications.) The exhibition consists of 105 drawings –- comprising nearly one acre of wall surface—that LeWitt created over 40 years from 1968-2007 and will include several drawings never before seen, some of which LeWitt created for the project shortly before his death.
Sol LeWitt was one of the main figures of his time; he transformed the idea and practice of drawing and changed the relationship between an idea and the art it produces. LeWitt’s art is not about the singular hand of the artist; it is the ideas behind the works that surpass each work itself.
Robert Morris
Robert Morris (born 9 February 1931, Kansas City, Missouri) is an American sculptor, conceptual artist and writer. He is regarded as one of the most prominent theorists of Minimalism along with Donald Judd but he has also made important contributions to the development of performance art, land art, the Process Art movement and installation art.
Morris studied at the University of Kansas, Kansas City Art Institute, and Reed College. Initially a painter, Morris’ work of the 1950s was influenced by Abstract Expressionism and particularly Jackson Pollock. While living in California, Morris also came into contact with the work of La Monte Young and John Cage. The idea that art making was a record of a performance by the artist (drawn from Hans Namuth’s photos of Pollock at work) in the studio led to an interest in dance and choreography. Morris moved to New York in 1960 where he staged a performance based on the exploration of bodies in space in which an upright square column after a few minutes on stage falls over. Morris developed the same idea into his first Minimal Sculptures Two Columns shown in 1961, and L Beams (1965).
In 1967 Morris created Steam ,an early piece of Land Art. By the late 1960s Morris was being featured in museum shows in America but his work and writings drew criticism from Clement Greenberg. His work became larger scale taking up the majority of the gallery space with series of modular units or piles of earth and felt. In 1971 Morris designed an exhibition for the Tate Gallery that took up the whole central sculpture gallery with ramps and cubes. He published a photo of himself dressed in S&M gear in an advertisement in Artforum, similar to one by Lynda Benglis, with whom Morris had collaborated on several videos.
During the later 1970s Morris switched to figurative work, a move that surprised many of his supporters. Themes of the work were often fear of nuclear war. During the 1990s returned to his early work supervising reconstructions and installations of lost pieces. Morris currently lives and works in New York.
In 1974, Robert Morris advertised his display at the Castelli Gallery with a poster showing him bare-chested in sadomasochistic garb. Critic Amelia Jones argued that the body poster was a statement about hyper-masculinity and the stereotypical idea that masculinity equated to homophobia. Through the poster, Morris equated the power of art with that of a physical force, specifically violence.
"Robert Morris's art is fundamentally theatrical. (...) his theater is one of negation: negation of the avant-gardist concept of originality, negation of logic and reason, negation of the desire to assign uniform cultural meanings to diverse phenomena; negation of a worldview that distrusts the unfamiliar and the unconventional." (Maurice Berger, Labyrinths: Robert Morris, Minimalism, and the 1960s, p. 3.)
Morris studied at the University of Kansas, Kansas City Art Institute, and Reed College. Initially a painter, Morris’ work of the 1950s was influenced by Abstract Expressionism and particularly Jackson Pollock. While living in California, Morris also came into contact with the work of La Monte Young and John Cage. The idea that art making was a record of a performance by the artist (drawn from Hans Namuth’s photos of Pollock at work) in the studio led to an interest in dance and choreography. Morris moved to New York in 1960 where he staged a performance based on the exploration of bodies in space in which an upright square column after a few minutes on stage falls over. Morris developed the same idea into his first Minimal Sculptures Two Columns shown in 1961, and L Beams (1965).
In New York, Morris began to explore the work of Marcel Duchamp making pieces that directly responded to Duchamp’s (Box with the Sound of its Own Making (1961), Fountain (1963)). In 1963 he had an exhibition of Minimal sculptures at the Green Gallery in New York that was written about by Donald Judd. In 1964 Morris devised and performed two celebrated performance artworks 21.3 in which he lip syncs to a reading of an essay by Erwin Panofsky and Site with Carolee Schneemann. Morris enrolled at Hunter College in New York (his masters thesis was on the work of Brancusi) and in 1966 published a series of influential essays "Notes on Sculpture" in Artforum. He exhibited two L Beams in the seminal 1966 exhibit, "Primary Structures" at the Jewish Museum in New York.
In 1967 Morris created Steam ,an early piece of Land Art. By the late 1960s Morris was being featured in museum shows in America but his work and writings drew criticism from Clement Greenberg. His work became larger scale taking up the majority of the gallery space with series of modular units or piles of earth and felt. In 1971 Morris designed an exhibition for the Tate Gallery that took up the whole central sculpture gallery with ramps and cubes. He published a photo of himself dressed in S&M gear in an advertisement in Artforum, similar to one by Lynda Benglis, with whom Morris had collaborated on several videos.
He created the Robert Morris Observatory in the Netherlands, a "modern Stonehenge", which identifies the solstices and the equinoxes. It is at coordinates 52°32'58"N 5°33'57"E (This from http://nl.wikipedia.org/wiki/Observatorium_Robert_Morris)
During the later 1970s Morris switched to figurative work, a move that surprised many of his supporters. Themes of the work were often fear of nuclear war. During the 1990s returned to his early work supervising reconstructions and installations of lost pieces. Morris currently lives and works in New York.
In 1974, Robert Morris advertised his display at the Castelli Gallery with a poster showing him bare-chested in sadomasochistic garb. Critic Amelia Jones argued that the body poster was a statement about hyper-masculinity and the stereotypical idea that masculinity equated to homophobia. Through the poster, Morris equated the power of art with that of a physical force, specifically violence.
"Robert Morris's art is fundamentally theatrical. (...) his theater is one of negation: negation of the avant-gardist concept of originality, negation of logic and reason, negation of the desire to assign uniform cultural meanings to diverse phenomena; negation of a worldview that distrusts the unfamiliar and the unconventional." (Maurice Berger, Labyrinths: Robert Morris, Minimalism, and the 1960s, p. 3.)
Giuseppe Penone
His sculptures, installations and drawings have always been distinguished by his radical choice of unconventional materials and use of processes that are an integral part of his work. Each work reaches completion through the assimilation of its actions to those of the natural elements and grows out of reflection that adhere closely to the concrete, visual, tactile and olfactory qualities of the materials, explored by the artistic ways that bring out their magical and fantastic groundwork.
The tree, a living organism, in appearance so closely resembling the human figure, is a central element in Penone's work. Many of the procedures he adopts in the creation of his works are based on the act of relating different entities and forces, hence on traces or memories of the contacts between them.
In Penone's work, above all its more recent developments, the opposed concepts of identità ("identity") and identicità ("analogy") are assimilated according to a logic that is not extraneous to the Italian language, as in other European languages in which the two cognate words share the same etymon. The assimilation is shown in the process by which the artist emphasizes similar behaviors that belong to different entities by fossilizing them in a form. As a result, images are created that are capable of making the thoughts and imagination of those who observe them flow from one material to another, from one subject to another, from an animal body to a vegetable or mineral body.
Earliest works
In his first exhibition at the age of 21, a one-man show at the Deposito d'Arte Presente in Turin in 1968, he presented works made out of lead, iron, wax, pitch, wood, plaster and burlap. Two of them involved the natual action of the elements: Scala d'acqua ("Water Ladder"), in which molten pitch was sculpted with a jet of water, and Corda, pioggia, zinco. Corda, pioggia, sole ("Rope, Rain, Sun"), a structure in movement with its form was altered by weathering.In December 1968 he performed a series of acts in a wood near his home, the region of the Maritime Alps. In this work, titled Alpi Marittime, Penone intervened in the growth processes of a tree, whose form retained the memory of his gesture over time. One of his acts involved the flow of the waters in a stream, the vital sap which gives strength to the tree and on which the artist draws constantly in his work, a vehicle of growth and proliferation. He interlaced the stems of three saplings in Ho intrecciato tre alberi ("I Have Interwoven Three Trees") and uses nails to leave the imprint of his hand on the trunk of a tree and then affixed twenty-two pieces of lead to it, the number of his years, joining them up with zinc and copper wire: Albero/filo di zinco/rame ("Tree/Wire of Zinc/Copper). He enclosed the top of a tree in a net burdened by the weight of plants: Crescendo innalzerà la rete ("Growing It Will Raise The Net). He pressed his body to a tree and marked on the trunk the points of contact with barbed wire: L'albero ricorderà il contatto ("The Tree Will Remember the Contact").
He inserted a steel cast of his hand in a tree trunk: Continuerà a crescere tranne che in quel punto ("It Will Continue to Grow Except at that Point"). He immersed in a stream a tub of cement with the dimensions of his body on which he had left the imprints of his hands, feet and face: La mia altezza, la lunghezza delle mie braccia, il mio spessore in un ruscello ("My Height, the Length of My Arms, My Breadth in a Stream").
His works were published in the Germano Celant's Arte Povera in 1969 in a form of a sort of diary correlated with drawing, photographs and brief notes. Six black and white photos, each of which documents a different action, were exhibited at a group exhibition in the gallery of Gian Enzo Sperone in Turin in May of the same year.
Other works include: Pane alfabeto ("Bread Alphabet"), a large loaf of bread pecked by birds and thereby revealing the metal letters it contains; Scrive/legge/ricorda (Writes/Reads/Remembers), a steel wedge with the alphabet scored on it embedded in the trunk of a tree; Gli anni dell'albero più uno ("The Years of the Tree Plus One"); a bough covered with wax with, imprinted on it, the bark of the tree on one side and on the other the gestures of the artist; Alberi e pietre, I rami dell'albero più uno, Zona d'ombra ("Trees and Stones, The Boughs of the Tree Plus One, Shadow Zone") were all created between 1969 and 1971 in the forest of Garessio, where the artist assimilated his work to the behavior of other living things, for the most part, trees.
In 1969, he produced the work titled Il suo essere nel ventiduesimo anno di età in un'ora fantastica("His Being in the Twenty-Second Year of his Age in a Fantastic Hour"), which he created by uncovering within a wooden beam the tree as it was when it was his own age. The trunk and branches are only partially uncovered and reveal their natural origin while remaining partly incorporated in the geometrical structure of the beam. "Rise trees of the wood, of the forest" wrote the artist in a text of 1979, "rise trees of the orchards, of the avenues, of the gardens, of the parks, rise from the wood that you have formed, take us back to the memory of your lives, tell us about the events, the seasons, the contacts of your existence. Take us back to the woodland, the darkness, the shadow, the scent of the undergrowth, the wonder of the cathedral that is born in the wood land".
1970s
During Aktionsraum 1 in Munich, 1970, Penone publicly carved Albero di dodici metri: a 12-meter tree hewn from a beam transported into the exhibition venue with the help of other artists taking part. Another Albero di dodici metri, dating from 1980, is hewn out of a beam to its full height, with the exception of a part at the top of the plant that used to form the base of the sculpture. It was exhibited at the Solomon R. Guggenheim Museum of New York in 1982 and at the Musée des Beaux-Arts of Nantes in 1986. Other examples of trees, carved in different ways out of beams, make up the various installations titled Ripetere il bosco ("Repeating the Forest") at the Stedelijk Museum, Amsterdam, in 1980 and at the Castello di Rivoli Museo d'Arte Contemporanea in 1991. In his impressive sculpture Cedro di Versailles ("Cedar of Versailles") of 2004, the profile of the young tree is hewn in the trunk of an ancient cedar uprooted by the storm that wrought havoc in the Forest of Versailles in December 1999.In Rovesciare i propri occhi ("Turning One's Eyes Inside Out"), an action of 1970, Penone wears mirror-finish contact lenses that interrupt the channel of visual information between the individual and his surroundings, entrusting to photography the possibility of seeing in the future the images that the eye should have collected. "The work of the poet," Penone wrote, "is to reflect like a mirror the visions that his sensibility has given him, to produce the sights, the images necessary to collective imaginings."
During this period, he carried out his work on traces and imprints obtained using various procedures, all based on contact. They range from the technique of the mold or cast to different actions based on exerting pressure. In Svolgere la propria pelle ("Developing One's Own Skin"), a 1970 artwork published the following year in the form of an artist's book, Penone recorded the boundary of his body with hundreds of photos taken by superimposing a sheet of glass on his skin. "The animal image, the imprint is involuntary culture. It has the intelligence of the material, a universal intelligence, an intelligence of the flesh of the material of man. The imprint of the whole epidermis of one's body, a leap into the air, a plunge into water, the body covered with earth. Developing one's skin against the air, water, earth, rock, walls, trees, dogs, handrails, windows, roads, hair, hats, handies, wings, doors, seats, stairs, clothes, books, eyes, sheep, mushrooms, grass, skin ... " wrote the artist, reflecting on the quantity of voluntary and involuntary signs that bodies disseminate and spread on different things: the neon lights in a gallery, the panes of glass in a window at the Kunsthalle in Kassel at "Documenta 5" in 1972, on a stone in Svolgere la propria pelle/pietra ("Developing One's Own Skin/Stone") of 1971, or on the fingers in Svolgere la propria pelle/dita ("Developing One's Own Skin/Finger") of the same year.
The artist's purpose is to produce the work starting from an image as automatic and unconscious as a fingerprint, and to make it conscious and voluntary through the irreplaceable action of drawing, which enlarges it and retraces it in all its art. Other examples are the cycles titled Pressione ("Pressure") begun in 1974 and Palpebre ("Eyelids") in 1975. The procedure adopted by the artist is articulated in different phases: making strips of adhesive tape adhere to his skin sprinkled with black, or pressure imprinting his own body or spreading a fine layer of resin on his eyelids and then photographing the image derived from the contact, projecting it enlarged onto paper or other surfaces, where it is transcribed in charcoal or pencil and with another act of contact, which the artist exerts by drawing. In some cases the work, which is the projection of the skin of an individual onto what is outside his body, takes on the dimension of an interior and the imprints traced on the walls of the space envelop the viewer, as in the installations he made for the exhibitions at the Kunstmuseum of Lucerne (1977), the Museum of Modern Art, New York (1981), The National Gallery of Canada in Ottawa (1983), or the Musée d'Art Moderne de la Ville in Paris (1984).
The connection between the act of contact and the process of memory became more prominent in Vaso ("Vase") of 1975. This consisted of a terracotta vase from an archeological excavation and an expansion, in four bronze sculptures, of the fingerprints left on it by the potter. Here, for the first time, Penone worked in bronze. In his solo exhibition at the Folkwang Museum of Essen in 1978, Penone exhibited the first of his series of works in terracotta titled Soffio ("Breath"). It reproduced the volume of the breath against his body, materialized in clay and in the form of a vase, whose mouth is created by a cast of the inside of his mouth. The choice of clay is significant. In 1979, he also produced Soffio di foglie ("Breath of Leaves"), in which the volume of the breath and the imprint of the body of the artist are impressed in a pile of leaves.
Patate ("Potatoes") of 1977, exhibited for the first time in at his solo show at the Staatliche Kunsthalle of Baden-Baden in 1978. In it he grew some tubers in the ground in contact with the negative forms of a human face.
Again in Zucche ("Pumpkins") of 1978, he made bronzes from casts of pumpkins forced to grow inside casts of the artist's face. This work was shown for the first time at his solo exhibition at the Halle für Internationale Neue Kunst of Zurich in 1980, and is always accompanied by the sculpture Nero d' Africa ("Black of Africa"), a block on marble partially sculpted in the negative and positive form of the artist's own figure.
1980s
In Essere Fiume ("Being River"), the work behind the title to his exhibition at the Galerie Konrad Fisher in Düsseldorf in 1981, Penone repeated the form of a stone worn by the water in a stone of the same kind found in a hillside closer to the river's source. He exhibited the two stones side by side. He replicated the work done by natural agents on the stone, bringing out the likeness between the action of the river and the action of the sculptor and identifying himself with the river. He wrote: "Picking up a stone worn by the river, going back up the course of the river to discover the point in the hills from which the stone came and hewing a new block of stone from the mountain and then exactly replicating the stone picked up in the river in the new block of stone: this is to be a river. Producing a stone made of stone is perfect sculpture, a return to nature, it is a cosmic heritage, pure creation, the naturalness of a good sculpture acquires a cosmic value. Being a river is the true stone sculpture."Some of his works produced between 1979-1980 such as Albero d'acqua ("Tree of Water") and Colonna d'acqua ("Column of Water), all stem from the same logic of superimposing liquid on liquid vertically. "The condition of water is horizontality, the condition of verticality is sculpture, raising the water is a poetic gesture," he wrote in 1976. He sees all elements as fluid and what we would describe as hard or soft depends only on the state in which we find ourselves acting.
In Gesti vegetali ("Vegetation Gestures"), a series of sculptures which he began to work on in 1982, Penone "fossilized" the imprints of his hands on strips of clay stuck to a dummy that served as a frame. He th en cast the clay in bronze using the lost-wax technique and completed the work by placing the casts next to each other so as to create the semblance of a human being. Gesti vegetali ("Vegetation Gestures") was first displayed in exhibitions at the Museum of Contemporary Art of Chicago and the Musée d'Art Moderne de la Ville de Paris in 1984. "Fossilized gestures that have been performed in a space," wrote the artist in 1977, "bring man closer to plants, which are compelled to live eternally under the burden of the gestures of their past." ln his installation in Basel's Merian Park in 1984, he began to engraft vegetation onto his sculptures, as appears in his solo exhibition at the [Marian Goodman Gallery] in New York in 1985.
Penone has made bronze trees which have been erected in various public spaces. One example is the Pozzo di Münster ("Well of Münster") created lor the 1987 edition 01 Skulpture Projects; on its trunk was the imprint 01 a hand that created a lork out 01 which gushed water. Others were the Faggio di Otterloo ("Beech of Otterloo") conceived lor the outdoor sculptures park 01 the Rijksmuseum Kroller-Müller in 1988, the Albero delle vocali ("Vowel Tree"), a sculpture thirty meters long placed horizontally in the Tuileries in Paris, where it has been installed since 2000, or Elevazione ("Elevation") 01 2000-2001, a large tree raised off the ground in Rotterdam.
Many of the works produced in the second hall of the 1980s are closely bound up with the idea of contact as a generator of memory and change. The series of works titled Verde del bosco ("Green of the Woods"), created between 1983 and 1987, are frottages on canvas of the trunks of forest trees, made using the leaves of the trees themselves. Sometimes the canvases are united in a single work with the trunks that produced them, or with Gesti vegetali ("Vegetation Gestures"), as in his installations in 1986 at the Musée de Peinture et de Sculpture in Grenoble and the Palais des Beaux-Arts in Charleroi.
Like hair, nails are an extension of the body, the part used to investigate or attack matter, but they also the part where the materials from contact tends to sediment. Starting in 1987, Penone created large glass sculpture in the lorm of nails and places them in contact with different materials, piles of leaves, forest trees, logs and blocks of marble. They were the theme of the 1998 exhibition at the Musée Rodin in Paris.
ln the cycle of works titled Terre("Lands") created starting from 1988, the earth sedimented in layers, as in its natural state, is enclosed in a transparent glass parallelepiped through which can be seen the imprint left by.a gesture of the artist, the upheaval in the soil which preserves the image of the hand that caused it.
1990s onwards
ln the personal exhibition presented at the Église Courmelois at Val-De-Vesle in 1991, Penone displayed the large sculpture titled Suture ("Sutures"), which he worked on between 1987 and 1991. ln it the enlarged negative of the image of a human brain is rendered by four jagged lines of steel that reproduce the points of contact between the four lobes, marking their boundaries and lines of contact with each other. A Y-shaped transparent glass tube containing soil constitutes the central element of the sculpture and raises the subject of the relationship between man and nature.ln the large drawings titled Foglie ("Leaves"), the traces that a soft matter like the brain leaves on the skull are transposed to the images of leaves. ln the Anatomie ("Anatomies"), shown for the first time at the Musée d'Art Contemporain in Nîmes in 1993, the artist hewed into the surface of Carrara marble (much favored for statuary) to bring out the veining, which so closely resembles the vessels through which blood flows in living creatures.
ln the 1994 cycle of works titled Propagazione ("Propagation"), the concentric lines derived from the imprint of a finger expand into a system of waves. ln Sorgente di cristallo ("Crystal Spring") of 1996, the glass cast in which the water seems to be crystallized, is taken from a casting of a trunk. Again in Albero delle vertebre ("Tree of Vertebrae"), presented for the first time in a traveling show at the museums of Nîmes, Tilburg and Trento between 1997 and 1998, the form of a tree trunk lives in the transparent material of crystal and it rises from forms in plaster created by enlarging the casts of a human skull.
Respirare l'ombra ("Breathing the Shadow") is a dimly lit room lined with laurelleaves, where visual and tactile impressions combine with olfactory sensations. ln another installation, shown for the first time at the Galego Contemporary Art Center at Santiago de Compostela and then at the Palais des Papes in Avignon in 2000, in the center of one of the walls there appears a gilt bronze lung, whose lobes are also modeled using laurelleaves.
ln the bronze sculptures titled Pelle di foglie ("Skin of Leaves"), 2000, the leaves seem the endings of a system of nerves or veins evoked by the densely interlacing stems. ln spoglia d'oro su spine d'acacia ("Golden Skin on Acacia Thorns") 01 2002, the imprint 01 lips is picked out in myriads of acacia thorns, so transforming the human trace into a naturallandscape. At the same time it evokes the nerve endings of a mouth while, by contrast, stressing its sensitivity. The work forms part of a series made from acacia thorns applied to silk and sometimes associated with slabs of marble, whose veiningin relief is shown to match traces marked by the vegetation. An axample is the work titled Pelle di marmo su spine d'acacia ("Marble Skin on Acacia Thorns"), exhibited in 2001 at the Musée d'Orsay of Paris and the Fujikawa Gallery in Osaka.
ln Pelle di cedro ("Cedar Skin") of 2002 exhibited for the first time in the anthological exhibition of Penone's work by the Centre Georges Pompidou in Paris in 2004, an imprint of the bark of a tree is impressed on the cowhides tanned using traditional methods. The roughness of the bark transferred to the hides and displayed in negative resembles a pattern of veins, as in the Anatomie.
Bark also underlies the casts that appear in Lo spazio della scultura ("The Space of Sculpture") an installation presented at the recent exposition at the Studio per l'Arte Contemporanea Tucci Russo at Torre Pellice and the Museum Kurhaus Kleve between 2006 and 2007.
"The structure of fluids is the same whatherver the element. A watercourse, a growing tree and a pathway have similar forms" writes Penone of the work titled Albero giardino ("Tree Garden"), produced for a former railroad site in Turin in 2002. ln this outdoor work, the human action, hence culture, is compared to the force of natural elements and expressed in the design of a path traced by the vegetation, whose outline represents the growth of a tree.
Currently nearing completion is the artist's project in the park of the seventeenth-century Palazzo di Venaria in Piedmont. This is an ambitious work that entails the creation of a sort of ideal pathaway leading past a number of his works set in the patterned natural setting of the garden.
Gary Coyle
http://www.garycoyle.ie
Gary Coyle was born in Dun Laoghaire, Co. Dublin in 1965, where he now lives and works having spent nearly a decade living in New York and London. He works in a variety of media, drawing, film, photography and, more recently, performance. He has exhibited widely in Ireland and abroad; his work has been included in Shows at The Irish Museum of Modern Art, Centre Culturel Irlandais, Paris, The Sainsbury Gallery, Norwich and The Tate Liverpool. He has received many awards including The Henry Moore Fellowship from the RCA & The Henry Moore Foundation 1995, RHA Drawing Prize 1999, Projects Award 2006 & a Visual Arts Bursary 2008 & 2009 Both from the Arts Council of Ireland. His most recent show At Sea, a spoken word performance based on his daily swimming ritual jointly commissioned by the Arts Council of Ireland and The Project was staged in the Project in February 2009. He is currently working on a major exhibition which will be held in the RHA Gallery Dublin in March 2010.
Katie Holten
Her work collectively explores global ecology and social gestures within moments of environmental crisis. Interested in our fragile ecology from an international perspective--while also considering local concerns--Holten's work is a relative, aesthetic proposition for community-friendly solutions. She renders nature essential, and in the process asks individuals and communities to ponder their natural environment, and to consider human fragility in an uncertain future. Holten collaborates with communities around the globe to raise awareness of environmental issues through a visual consideration of nature. Her exhibitions heighten a sense of urgency and action through beautifully rendered work that expresses the fragile ecology of local environments
Alex Calder
www.calder.org/home
Having decided to become an artist, Calder moved to New York and enrolled at the Art Students' League. While a student, he worked for the National Police Gazette where, in 1925, one of his assignments was sketching the Ringling Brothers and Barnum and Bailey Circus. Calder became fascinated with the circus, a theme that would reappear in his later work.
In 1926, Calder moved to Paris where he established a studio at 22 rue Daguerre in the Montparnasse Quarter. At the suggestion of a Serbian toy merchant, he began to create toys with articulation. He never found the toy merchant again, but, at the urging of fellow sculptor Jose de Creeft, he submitted his toys to the Salon des Humoristes. Later that fall, Calder began to create his Cirque Calder, a miniature circus fashioned from wire, string, rubber, cloth, and other found objects. Designed to fit into suitcases (it eventually grew to fill five), the circus was portable, and allowed Calder to hold performances on both sides of the Atlantic. He gave elaborately improvised shows, recreating the performance of a real circus. Soon, his "Cirque Calder"[1][2] (usually on view at the Whitney Museum of American Art) became popular with the Parisian avant-garde. Some months Calder would charge an entrance fee to pay his rent.[3][4]
In 1927, Calder returned to the United States. He designed several kinetic wooden push and pull toys for children, which he had mass-produced by the Gould Manufacturing Company, in Oshkosh, WI. His originals, as well as playable replicas, are on display in the Berkshire Museum in Pittsfield, Massachusetts.
In 1928, Calder held his first solo show at a commercial gallery at the Weyhe Gallery in New York City. In 1934, he had his first solo museum exhibition in the United States at The Renaissance Society at the University of Chicago.
In 1929, Calder had his first solo show of wire sculpture in Paris at Galerie Billiet. The painter Jules Pascin, a friend of Calder's from the cafes of Montparnasse, wrote the preface.
In June 1929, while traveling from Paris to New York, Calder met his future wife, Louisa James, grandniece of author Henry James and philosopher William James. They married in 1931.
While in Paris, Calder met and became friends with a number of avant-garde artists, including Joan Miró, Jean Arp, and Marcel Duchamp. A visit to Piet Mondrian's studio in 1930 "shocked" him into embracing abstract art.
The Cirque Calder can be seen as the start of Calder's interest in both wire sculpture and kinetic art. He maintained a sharp eye with respect to the engineering balance of the sculptures and utilized these to develop the kinetic sculptures Duchamp would ultimately dub as "mobiles," a French pun meaning both "mobile" and "motive." He designed some of the characters in the circus to perform suspended from a thread. However, it was the mixture of his experiments to develop purely abstract sculpture following his visit with Mondrian that lead to his first truly kinetic sculptures, manipulated by means of cranks and pulleys.
By the end of 1931, he had quickly moved on to more delicate sculptures which derived their motion from the air currents in the room. From this, Calder's true "mobiles" were born. At the same time, Calder was also experimenting with self-supporting, static, abstract sculptures, dubbed "stabiles" by Arp to differentiate them from mobiles.
Calder and Louisa returned to America in 1933 to settle in a farmhouse they purchased in Roxbury, Connecticut, where they raised a family (first daughter, Sandra born 1935, second daughter, Mary, in 1939). Calder continued to give "Cirque Calder" performances but also worked with Martha Graham, designing stage sets for her ballets and created a moving stage construction to accompany Eric Satie's Socrate in 1936.
His first public commission was a pair of mobiles designed for the theater opened in 1937 in the Berkshire Museum in Pittsfield, Massachusetts.
During World War II, Calder attempted to join the Marines as a camofleur, but was rejected. Instead, he continued to sculpt, but a scarcity of metal led to him producing work in carved wood.
Calder's first retrospective was held in 1938 at George Walter Vincent Smith Gallery in Springfield, Massachusetts. In 1943, the Museum of Modern Art hosted a well-received Calder retrospective, curated by James Johnson Sweeney and Marcel Duchamp.
Calder was one of 250 sculptors who exhibited in the 3rd Sculpture International held at the Philadelphia Museum of Art in the summer of 1949. His mobile, International Mobile was the centerpiece of the exhibition and still hangs in 2007 where it was originally placed in 1949.
In the 1950s, Calder increasingly concentrated his efforts on producing monumental sculptures. Notable examples are ".125" for JFK Airport in 1957, "La Spirale" for UNESCO in Paris 1958 and "L'Homme" ("Man") for Expo '67 in Montreal. Calder's largest sculpture, at 20.5 m high, was "El Sol Rojo", constructed for the Olympic games in Mexico City.
In 1962, he settled into his new workshop Carroi, a very futuristic design and overlooking the valley of the Lower Chevrière to Saché in Indre-et-Loire (France). He did not hesitate to offer his gouaches and small mobile to his friends in the country, he even donated to the town of a stabile trônant since 1974 in front of the church: an anti-sculpture free from gravity.
He did make the most of its stabiles and mobiles at factory Biémont Tours (France), including "the Man", all stainless steel 24 meters tall, commissioned by Canada's International Nickel (Inco) for the Exposition Universelle de Montréal in 1967. All products are made from a model made by Calder, by the research department (headed by M. Porcheron, with Alain Roy, François Lopez, Michel Juigner ...) to design to 'scale, then by workers qualified boilermakers for manufacturing, Calder overseeing all operations, and if necessary amending the work. All stabiles will be manufactured in carbon steel, then painted for a major part in black, except the man who will be raw stainless steel , the mobiles are made of aluminum and made of duralumin.
In 1966, Calder published his Autobiography with Pictures with the help of his son-in-law, Jean Davidson.
In June 1969, Calder attended the dedication of his monumental stabile “La Grande Vitesse” located in the city of Grand Rapids, Michigan. This sculpture is notable for being the first public work of art in the United States to be funded with federal monies; acquired with funds granted from the then new National Endowment for the Arts under its “Art for Public Places” program.
Calder created a sculpture called WTC Stabile (also known as Bent Propeller), which in 1971 was installed at the entrance of the World Trade Center's North Tower. When Battery Park City opened, the sculpture was moved to Vesey and Church Streets.[12] It stood in front of 7 World Trade Center when it was destroyed on September 11, 2001.[13]
Calder died on 11 November 1976, shortly following the opening of another major retrospective show at the Whitney Museum in New York. Calder had been working on a third plane, entitled Tribute to Mexico, when he died.
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